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Noriko’s Dinner Table follows the story of the seemingly happy Shimabara family. While the father Tetsuzo continues to play his role as a loving father; talking his family out on trips while he searches for stories to publish in his Tiny Tokai Times newspaper, news that focusses on the tranquil Tokoyama with its blue sky, oceans, harbor, farms and mountains, he fails to notice and understand his daughters. The family starts to come apart at the seams when the eldest daughter, Noriko, runs away from her family.
She runs away to Tokyo and contacts Ueno Station #54, an online friend she made on Haikyo.com, a website where she found solace as it was the only place where she could talk about the ditsy rebelious side of hers, the side which doesn't want to embrace the peacefulness of Tokoyama. She gets embroiled in an absurd business which offers services to roleplay as family members, roles that nobody else wants to play, and in the process, loses “herself” completely.
“Everyone wants to be champagne, not the glass. A flower, not the vase. But the world needs glasses and vases. These roles need to be fulfilled.”
We are all playing certain roles in our life, we are playing daughters, sisters, mothers, brothers, father; we are playing at being a family. While the first half of Noriko’s Dinner Table is mildly suspenseful and mostly just confusing, the latter half is a psychological horror which propounds the fluidity of our identies or rather, it's fragility, which can mould and morph or shatter completely. Today she might be Noriko, tomorrow she is Mitsuko, then she is somebody else and then Noriko again.
Moreover, Noriko's Dinner Table is a social commentary on suicide and the ramifications of the internet. The film is an onslaught of depression and loneliness which has no cause and does, because why should Noriko feel so unhomely is a place which is so tranquil, with a family that is so loving? Is it because her father simply refuses to cover the story of the 54 teenage girls who suicided at the station and continues to print happy stories on the Tokoyama Public Library and it's cacti gardens.
This film, like any other Sono Sion film, is like the gamma waves that are unfoundedly believed to stretch our brain. Unlike gamma waves, Noriko's Dinner Table will stretch your brain.
There are certain Sono Sion movie moments that tend to stick in your brain and I'm not talking about the blood bath or the shocking complacency with which it is shown. In Strange Circus it was the moment when the girl was sitting in the cello; Noriko's Dinner Table has such unforgettable moments, for me, it was when Tetsuzo looks at his daughters through a crack in the wardrobe, at girls who aren't his daughters and somehow still are.
The most powerful juxtaposition in the movie was perhaps that of Noriko and Kumiko, the former who was once a girl brought up with love but feels hollow and eventually becomes a spectre of herself and the latter being a girl abandoned in a locker, who is only capable of creating an illusion of happiness but bathes in her chameleon personality. Noriko who ultimately becomes Noriko, and Kumiko who is still stuck in roleplay.
“If some people are lions, others must be rabbits. Some must die for the rest to truly live.” So let's be rabbits for a while, says Yuka, as she is surrounded by her faux family. Or perhaps they are her real family. Life is a strange illusion and Sono Sion asks a lot of questions in this tragic and incendiary movie, some which go unanswered, some which don't have one and some which are indecipherable.
She runs away to Tokyo and contacts Ueno Station #54, an online friend she made on Haikyo.com, a website where she found solace as it was the only place where she could talk about the ditsy rebelious side of hers, the side which doesn't want to embrace the peacefulness of Tokoyama. She gets embroiled in an absurd business which offers services to roleplay as family members, roles that nobody else wants to play, and in the process, loses “herself” completely.
“Everyone wants to be champagne, not the glass. A flower, not the vase. But the world needs glasses and vases. These roles need to be fulfilled.”
We are all playing certain roles in our life, we are playing daughters, sisters, mothers, brothers, father; we are playing at being a family. While the first half of Noriko’s Dinner Table is mildly suspenseful and mostly just confusing, the latter half is a psychological horror which propounds the fluidity of our identies or rather, it's fragility, which can mould and morph or shatter completely. Today she might be Noriko, tomorrow she is Mitsuko, then she is somebody else and then Noriko again.
Moreover, Noriko's Dinner Table is a social commentary on suicide and the ramifications of the internet. The film is an onslaught of depression and loneliness which has no cause and does, because why should Noriko feel so unhomely is a place which is so tranquil, with a family that is so loving? Is it because her father simply refuses to cover the story of the 54 teenage girls who suicided at the station and continues to print happy stories on the Tokoyama Public Library and it's cacti gardens.
This film, like any other Sono Sion film, is like the gamma waves that are unfoundedly believed to stretch our brain. Unlike gamma waves, Noriko's Dinner Table will stretch your brain.
There are certain Sono Sion movie moments that tend to stick in your brain and I'm not talking about the blood bath or the shocking complacency with which it is shown. In Strange Circus it was the moment when the girl was sitting in the cello; Noriko's Dinner Table has such unforgettable moments, for me, it was when Tetsuzo looks at his daughters through a crack in the wardrobe, at girls who aren't his daughters and somehow still are.
The most powerful juxtaposition in the movie was perhaps that of Noriko and Kumiko, the former who was once a girl brought up with love but feels hollow and eventually becomes a spectre of herself and the latter being a girl abandoned in a locker, who is only capable of creating an illusion of happiness but bathes in her chameleon personality. Noriko who ultimately becomes Noriko, and Kumiko who is still stuck in roleplay.
“If some people are lions, others must be rabbits. Some must die for the rest to truly live.” So let's be rabbits for a while, says Yuka, as she is surrounded by her faux family. Or perhaps they are her real family. Life is a strange illusion and Sono Sion asks a lot of questions in this tragic and incendiary movie, some which go unanswered, some which don't have one and some which are indecipherable.
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